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Greek Life Task Force Report Click to view a section
Introduction Task
Force Defining the System
Managing Specific Greek Life Issues
Identifying
the Nature of the Problem
Many members of the FSU community identify the problem with our current Greek system as the proliferation of unrecognized organizations. While we readily recognized that these organizations have adopted practices and values which in no way are reflective of the true meaning of a Greek community, we also recognize that unrecognized organizations are not the sole or most detrimental concern. Our most detrimental concern is the apparent loss of focus of the purposes and foundation upon which Greek organizations were founded and established: scholarship, leadership, and service. Having identified the true nature of the problem, the Task Force recognized that we only have three viable options:
History
of Greek Life at FSU Frostburg Normals rural location and singular focus on teaching did not restrict students interest in establishing clubs unique to college campuses: the Greek-letter fraternity and sorority. Iota Alpha Sigma was chartered as a local fraternity on May 23, 1931, becoming the institutions first Greek-letter organization and building on the roots of the Mens Club that had been established in 1927. Recruiting only men who were considered to be friendly, outgoing, and popular, the fraternity rapidly grew in membership and prestige. By 1939, Greek life at FSTC (now Frostburg State Teachers College) was pointedly one-sided. Iota Alpha Sigma Fraternity boasted of offering the biggest dances and social affairs since the days of Barnum and Bailey, unabashedly stating that a date with an Iota Alpha Sigma member was worth any girls date with two non-fraternity members. However, eight women, deciding that it was time for FSTC females to reap the benefits associated with a Greek organization of their own, banded together to create the first sorority, Phi Omicron Delta. Initially organized as the Euterpe Club while the sororitys constitution was developed, official recognition was granted by President (formerly Principal) Dunkle on December 14, 1938. The rapid departure of men from the campus at the onset of World War Two left in its wake gaping holes in Iota Alpha Sigma Fraternitys roster. While the fraternity languished for want of participating males, Phi Omicron Delta Sorority became the most active social organization in a college with an enrollment of virtually all women. Each year, new members were initiated after a requisite pledge period of donning white dresses and purple bows, carrying a baby doll to all classes, and wearing the organizations Greek letters emblazoned on each womans forehead in bright red lipstick. With the wars end, many FSTC students developed a particular interest in going Greek. The local sorority, Phi Omicron Delta, continued as the most active social organization on campus; however, its male counterpart, Iota Alpha Sigma Fraternity, had barely maintained its existence through the war was defunct by 1949. Succeeding it as the local fraternity was Omega Sigma Phi, chartered on December 14, 1949, for the purpose of raising scholastic standards and promoting school spirit. Alpha Tau Alpha joined FSTCs local fraternity ranks in the spring of 1951, noting a constitutional requirement that initiations be of some constructive nature for the campus, and further challenging other student groups to take the same approach. By 1951, Omega Sigma Phi was absorbed into FSTCs first national fraternity chapter, Delta Kappa. Established primarily at teacher training institutions, Delta Kappa specifically focused on promoting scholarship, fellowship, and professional standards of teachers. Sigma Tau Gamma Fraternity became the second national Greek organization to be represented at FSTC when its local chapter was chartered in May, 1960, with the brothers of Alpha Tau Alpha listed as founding fathers. FSTC women were soon represented by a national Greek sorority, as members of Phi Omicron Delta affiliated with Alpha Xi Delta on May 20, 1961. As the student population grew at FSTC, so too did the presence of various Greek organizations, each responding to specific interests, concerns, or philosophies of its founders. Delta Kappa Fraternity disbanded in 1961 to become a local fraternity, Sigma Phi, in order to provide the campus with a more active fraternity [and] to seek membership in a larger, more active, and more widely known fraternity. By 1961, Sigma Phi had affiliated with Tau Kappa Epsilon, and was officially recognized on April 7, 1962. A third fraternity--Alpha Delta Chi, a local group--was recognized in March of 1965, while Theta Delta Pi, a local sorority, was granted organizational status as of May 7, 1965. Unfortunately, Greek activities during this period--especially among the fraternities--confirmed for many the archetypal frat boy. Complaints were voiced about pledging and hazing activities, including kidnaps, paddlings, and feeding members of pledge classes an obnoxious combination of foods to test their willingness to be a member. A pledge class was reprimanded for auctioning off a bottle of liquor at an on-campus dance, while brothers of another chapter were disciplined for grabbing an unpopular student and shaving off his beard. Meanwhile, FSCs Fraternity Row (the third floor of Allen Hall) provided its own share of diversions, which could be termed interesting or annoying, depending upon the viewpoint of the participant or spectator. Deciding that the Greek system was not functioning in the best interests of the college, Dr. John Morey, FSCs president, announced in the fall of 1967 that the development of any new Greek organizations would be frozen until such time that inappropriate activities were curtailed and petty rivalries were addressed. During the next two years, only one Greek organization was approved: a service sorority, Delta Alpha Iota. By 1969, Dr. Nelson Guild (who had succeeded Dr. Morey as president) lifted the ban on Greeks by approving the petitioning of Lambda Phi Delta to form as a new local sorority. Dr. Guild indicated that he would entertain the possibility of more Greek-letter social groups, especially those interested in affiliating with a national Greek organization. Although it was common knowledge that Greeks still had questionable pledging policies and hosted the best socials in town, the early years of the Vietnam War witnessed an emphasis by Greek organizations on service to the campus and the community. Rather than spend dollars reserved for its entry in the 1970 Homecoming Parade, for example, Alpha Delta Chi Fraternity opted to contribute these funds and members labor to the construction of a community playground. Virtually every fraternity and sorority sponsored some sort of award at the Honors Convocation, recognizing achievements by students and instructors in a broad field of endeavors. The Greek Council paid particular attention to the image of the Greek system, working to eliminate loud and obnoxious pledging in the residence halls and across campus even as students and administrators questioned the relevancy of such organizations. One local sorority, Lambda Phi Delta, opted in 1971 to disassociate from the college and continue its operation as an off-campus sorority, noting that its service goals were best met as a community organization. Although integration of public institutions had been mandated as of 1963, Frostburg State Colleges traditional segregation restricted for the next decade the influx of African-American students in numbers large enough to support historically black Greek organizations. The establishment of local chapters of African-American national fraternities and sororities began in 1974, each bringing to FSC its own particular contribution through national history, goals, and philanthropies. Delta Sigma Theta Sorority became the first African-American Greek organization at FSC, chartered on January 16, 1974. Closely following were Alpha Kappa Alpha Sorority (December 18, 1976), Omega Psi Phi Fraternity (January 22, 1977), Alpha Phi Alpha Fraternity (April 6, 1977), and Phi Beta Sigma Fraternity (1978). By
1984, the roster of Greek organizations had added three local fraternities
(Kappa Zeta Chi and Delta Phi Omega, both in 1975, Delta Beta Chi in 1982),
a local sorority (Phi Sigma Chi, in 1975), a national fraternity (Pi Kappa
Phi) and a variety of fraternity little sister organizations.
The establishment of Minimum Expectations for Fraternities and Sororities
in the fall of 1984 slowed the growth of the system and enunciated specific
guidelines for operation and management of each group based on a series
of development points. A moratorium on Greek growth followed,
with the further recommendation of a 1986 campus task force and visiting
consultant that the college aggressively pursue national affiliation for
local fraternities and abolish auxiliary groups (commonly known as little
sisters). For several years after the announcement of the colleges intent to court national affiliations, it was often difficult to know the true status of the Greek system. Little sister organizations disbanded or became local sororities with the intention to affiliate with a national sorority; local fraternities were developed (Xi Delta Phi, Phi Sigma Kappa, Kappa Delta Rho) ostensibly for the purpose of petitioning a national chapter. At the same time, the college was refining and aggressively enforcing its policies on hazing, including in its Standards for Personal and Group Conduct specific sanctions for violation of hazing policies. Both national and campus recognition of the local chapter of Tau Kappa Epsilon was suspended in 1988 as a result of infractions related to hazing; a second national chapter, Theta Chi (the successor organization to the local fraternity, Sigma Phi Delta, which was in turn made up of former Tau Kappa Epsilon members) suffered the same fate in 1995. During this re-building period, FSC Greeks still maintained attention to their philanthropies and local community service initiatives. After the devastating West Virginia and Maryland floods of 1985 and 1995, Greeks collected food and provided on-site assistance for flood victims. Non-profit organizations such as the American Cancer Society and the American Heart Association were supported with activities as diverse as dance marathons and blood drives. Greeks played an active role in city cleanups, volunteer programs for senior citizens, and canned food drives for the local food bank. On campus, the three governing bodies--Inter-Fraternity Council, National Panhellenic Council, and Pan-Hellenic Council--focused on enhanced communications within the local Greek system, working with the University to create such programs as the Greek Leadership Conferences. In an effort to improve community relations, the IFC developed the Three-Point Plan for the management of off-campus social events. Within the social arena, Greek Week was resurrected and contests for Greek God and Greek Goddess became a popular activity. Eventually, virtually every local sorority or fraternity selected a national organization and completed various colonization requirements that lead to the awarding of a national charter. [trace here the family trees of Delta Chi, Alpha Chi Rho, Pi Lambda Phi]. Kappa Tau Epsilon, a local sorority originally comprised of members of the defunct Tau Kappa Epsilon Little Sisters, affiliated with Phi Mu Sorority in 1992, while Delta Zeta Sorority colonized directly (without a local sororitys invitation), becoming an official FSU chapter in 1993. The drive toward a Greek system comprised of nationally-affiliated chapters drew to a close in the fall of 1996, with the installation of FSU chapters of Delta Tau Delta Fraternity (1996) and Phi Kappa Tau Fraternity, chartered on November 16, 1996 with brothers of the former local fraternity Alpha Rho Epsilon. Meanwhile, a number of local fraternities opted for non-recognized status and maintained their organizations within the community. As FSU Greeks dealt with re-building their system, several national trends related to fraternities and sororities impacted their activities. Questions of relevancy began to surface on a regular basis; in fact, some institutions were eliminating their Greek system completely as an example of a social structure out of step with current academic environments. Greeks were often put on the defensive, in community meetings and the campus press, to justify their value and their continued existence. For FSU Greeks, concerns reached the boiling point in the fall of 1996 when eight members of a local fraternity were indicted for manslaughter in the alcohol-related death of a male freshman student, attracting national attention to FSU and applying additional pressure to the local Greek system to justify its existence. In response, members of FSU Greek organizations accelerated their community service and philanthropic activities to disprove the traditional perception of fraternities and sororities as cliques and buy-a-friend societies. To further illustrate the rapidly changing world in which Greeks existed, several national fraternities and sororities announced their decisions to eliminate the pledging period (also known as the associate member phase) and to mandate alcohol-free chapters. For FSU Greeks to continue their existence as an adjunct of student life, numerous fundamental questions regarding the true meaning of brotherhood and sisterhood demanded a response, for the traditional Greek experience was rapidly drawing to a close. The fundamental questions regarding the true meaning of brotherhood and sisterhood never have received an appropriate response at Frostburg State University. The foundation of Greek Life has further eroded, groups have not stepped up to the National trends, nor understood exactly what they were, and when rules and regulations became too bothersome we have continued to see the proliferation of unrecognized local organizations. Since 1997 FSU has lost or eliminated 4 groups, and had one group split. Phi Sigma Sigma was removed from campus due to hazing and has become Delta Delta; Phi Mu left campus and has become Kappa Tau Epsilon; Delta Zeta had a split within their organization some members stayed on campus and the other members left to form Kappa Gamma Delta; Sigma Tau Gamma has left campus and uses the name Sig Tau; and Phi Kappa Tau has left campus and uses the name Phi Tau. The proliferation of these groups has drastically changed the complexion of the Greek system at FSU (see Attachment C for a list of recognized and unrecognized organizations). We now have an abundance of unrecognized organizations who simply choose Greek letters, print shirts, and identify themselves to the campus and greater Frostburg community as Greek organizations. Many of these organizations are involved in hazing activities, misrepresent their status to incoming students, are detrimental to students academics, and provide no community service. The bottom line is that most of these unrecognized groups are wearing Greek letters and provide nothing more than drinking clubs to the students who are uninformed enough to become affiliated with these organizations. Conclusion
Statement The following areas are those in which we have identified as essential to reshaping the structure and direction of FSUs Greek system in order to make it viable and successful into the future. Structure
and Support from the University Scholarship
Advising
Arena
for advisors to discuss common challenges and successes Educating
Campus about Recognized & Unrecognized Organizations The Task Force recommends that the University develop a team of educators to go out and make presentations to the campus community. Topics would include:
Presentations should be given to:
In addition to information given through these presentations, the Task Force recommends that the University adopt the following programs, activities, and marketing campaign for the summer 2002 and beyond:
Periodically place articles in the Bottom Line and State Lines establishing what it means to beGreek and their current activities
Independently Recognized Organizations Throughout our discussions the group continued to come back to the issue of Is a national system what we want? Much of the discussion focused on the idea of somehow creating a system that embraces both National and Independently Recognized organizations. Jim Limbaugh brought excellent insight to the group on the philosophy that if personal growth and leadership growth are the fundamental reasons to belong to a student organization, is there a way to bring some of our unrecognized organizations back into the fold in order to assist in their development as students and as members of the larger community. Bringing unrecognized organizations in through high standards may be more fitting with the culture of the institution. As an institution we can then truly promote the differences between recognized & unrecognized groups. We may be able to pull back in, monitor, and control some of the currently unrecognized organizations. Independently Recognized organizations would be identified as those who applied for recognition, agreed to the Universities set of standards, and wanted to truly be a part of a unified Greek system. Any unrecognized organization applying for recognition would be given the same scrutiny and standard set forth for the national organizations. The positives of a combined system are seen as: a way to bring groups who have gone astray back into the fold, a chance to embrace the concept of Greek unity, the ability to monitor the activity of all approved groups, and a way to truly differentiate those organizations who want to be part of a Greek system from those who want to be drinking clubs. Key issues to address with this idea are: the need to have a very defined set of standards, closely scrutinizing any currently unrecognized organization when they apply for recognition (knowing from the beginning there are some organizations who would never be granted recognition!), and how the University would approach organizations attaining the appropriate insurance. The Task Force strongly believes that being an all-national system is not manageable here, as history and tradition have allowed local organizations to form in the past. Would it not be better to try to work together than to continue to fight one another? Instituting a system that would incorporate both national and independently recognized organizations would allow the University to take a VERY strong stance against those groups who still continue not to come into the fold. The Task Force identified interconnections that this proposed idea would bring. 1) Independently recognized organizations could become affiliate members of either Interfraternity or Panhellenic Councils. 2) Greek Council could become the Inter-Greek Council and bring together presidents of all of the organizations to focus on common issues. 3) Greek Judicial system could be instituted with representatives from national and independently recognized organizations. 4) Establishment of a Greek Alumni Council that would incorporate members of national and independently recognized organizations. 5) The ability to provide incentives to our national organizations to encourage groups to remain national and for new nationals to colonize (idea of $200 per semester for national organizations to sponsor programs on campus). 6) Future ability to house Greek organizations? The idea of independently recognized organizations was presented to 15 chapter and governing body officers on April 11, 2002 at the Greek Council meeting and had overwhelming support from all members to move forward with the idea. Students believed that this new system would work, given the roots of the Greek Life system at FSU, and that bringing groups in as independently recognized organizations would help to strengthen the system. Additionally, the Office of Greek Life has been approached by three currently unrecognized organizations during the spring semester with questions relating to obtaining recognition by the University, leading the committee to be encouraged at the prospect of having groups interested in being part of this new system. Attachments F, G, H & I are examples of materials from SUNY-Plattsburg and SUNY Oneonta who have instituted similar systems. Independent
Review Process Prior to meeting with the Independent Review Board a group must submit:
The Independent Review Board, in conjunction with the Office of Student Educational Services, will make a decision regarding a groups status based on the material presented, the groups interview with the board, and how the group meets the minimum expectations of the University. The Independent Review Board will make the final decision regarding the status of all Greek organizations. Deferred
Recruitment Recommendation of a system to put in place to engage students in learning and exploring Greek Life options during their first semester on campus is to put together a series of programs and events that provide information and exposure to the Greek system prior to students engaging in the recruitment process. The system would connect events such as: Greek 101 during fall orientation process, presentations to ORIE classes, workshop on the foundations of Greek Life, and attendance at an anti-hazing workshop. Students could glean information, engage in conversations, and be provided with information and involvement in learning about organizations and the structure of the system without being formally engaged in a recruitment process. In our efforts to conform to the Universitys stance on cult-like behavior (as described in the Before You Join brochure), this recommendation would support the Universitys efforts to minimize unrecognized groups. Issues of Hazing
New
Member Education Programs Rationale 1: The President is responsible for all official chapter activities and by delegation also the Vice President and respective Chairs. Rush and intake are not functions exclusive of each other and are enhanced by joint planning and continuity of purpose. Activities thrown together a few weeks or days before implementation are often poorly planned and supported and not consistent with focused outcomes of an intake program. Proposition 2: Intake programs will have specific goals that will include:
Each goal will be developed with a clear rationale of what is to be accomplished and why it is being asked of new/potential members. Additionally, implementation steps including: who, what, where, when, and how will be given. Suggested activities include:
Rationale 2: Intake should create vibrant integrated and motivated members who are part of a unified Greek system. Hastily organized, purposeless, or secret activities are in the long run demoralizing and wasteful. They run the risk of creating divisiveness, hazing and drop-outs. Time, money and human (pledge and active) resources are wasted and the organization is weakened instead of renewed. Proposed: Each organization commits itself to have a distinctly different set of standards higher than non-recognized organizations regarding intake of new members.
Rationale: If recognized organizations do not assume the courage to affirmatively make and maintain these changes, no real difference between recognized and unrecognized organizations can be maintained in any significant way as a Greek system and inevitably there will not be a recognized Greek Life system. Communication and New Expectations
Phase In Process
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